Africanisation and Decolonisation Working Group 

 
This mapping exercise aims to identify the institution's transformative and decolonised Learning and Teaching (LT) endeavours. By doing so, light will be cast on our transformative LT work to provoke reflection and recognition of academic freedom and assumptions. The exercise will enable our understandings of transformative and decolonisation as per our institutional philosophies of humanising and liberatory knowledges”.
 
Normative knowledges are still part of the fabric of university spaces, texturing the experiences of students, employees, and communities. In South Africa, continuing dissatisfaction with this was expressed in student-led #RhodesMustFall and #FeesMustFall campaigns in 2015/16, with strong calls for the decolonisation of higher education. Students highlighted several other concerns that impact their experiences negatively, such as unequal access to higher education for financially disadvantaged, academically deserving students, continued institutional racism and unwelcoming institutional cultures. The call to decolonise the curriculum has been slow to find its way into policy documents post-2015 and 2016 student movements, with post-1994 transformation discourses still looming large. Transformation could reference a broader systemic change that could be inclusive of decolonisation. Decolonisation of the curriculum has also been slow to step out of the theoretical space into spaces of doing. Much time has been devoted to grappling with inherent principles and their contestations. Despite this, many instances of decolonial practices have emerged within the university, and it is these that we seek to illuminate, reflect on, and learn from.
 
The following scoping exercise is a guide to assist us with identifying such practices. Your input will help interrupt the seeming inertia of decolonial practices and shape a community of practice for future decolonial work at our institution.  
 
 
 

Preliminary Analysis

The mapping exercise has been collecting data in stages. All faculties have participated in the survey, and initial responses have been positive. What follows below are impressions based on the initial data received. Please be mindful that this work is still ongoing and these impressions are not reflective of the university as a whole.
 
Curriculum
 
Based on the initial data, decolonisation implementation and practice in curricula demonstrates uneven progress, with some programmes and modules demonstrating deeper engagement with decolonisation principles than others. 
  • There is an effort to incorporate diverse knowledges from the global South, North and African indigenous perspectives across many programmes and modules. This indicates efforts towards decolonising curriculum content. 
  • Modules in disciplines like Engineering, Education, Humanities explicitly discuss indigenous knowledge and heritage, suggesting attempts to decenter Western knowledge dominance. 
  • Reading lists generally include both global South and North scholars, showing an opening up of canonical perspectives. 
  • Programmes largely claim to engage with knowledges from multiple periods - past, present and future. This signals efforts to move beyond Eurocentric periodisation.
  • However, some programmes still primarily draw on Western/global North knowledge traditions, signifying more work is needed to transform all curricula. 
  • While skills are emphasised, knowledge development also seems to be a goal, with debates around skills vs knowledge privileging. 
  • Work-integrated learning opportunities provide practical exposure beyond theoretical classrooms. 
  • Student development of attributes like reflexivity, critique, innovation indicates efforts to nurture decolonised graduate identities.
  • Overall, it can be concluded that WIL is prioritised unevenly across the university, though there is recognition of its value for diverse applied learning outcomes and industry/community partnerships. Strategic priorities may be needed to strengthen and mainstream WIL implementation.
 
Inter- Transdisciplinary elements
 
It can be inferred that while transdisciplinary and interdisciplinary learning is meaningfully included in many areas of study, there remains potential to deepen and broaden this approach across more of the university's teaching offerings to strengthen connected learning.
  • A number of modules/programmes across different faculties explicitly include transdisciplinary and interdisciplinary elements. This indicates an effort to integrate knowledge across disciplines.
  • The nature of integration includes aspects like sharing of modules between related fields, involvement in cross-faculty projects, inclusion of multiple subject knowledge in curricula. 
  • Disciplines that lend themselves naturally to integration like Medical Anthropology strongly feature interdisciplinary approaches.
  • Integration is seen both within and across faculties, through collaborations, joint topics of study and mixed-methods.
  • Modules aimed at professions like education and social work incorporate related subjects to provide well-rounded training.
  • Guest lectures, practical examples and skill applications also bring different disciplinary perspectives into certain programmes.
  • However, not all faculties/modules reported having such elements, suggesting room for further curricular integration.
 
Critical Consciousness
 
Results show that part of this university's decolonisation agenda involves nurturing reflexive, politically aware thinkers, specifically by developing critical consciousness through engaging with social justice themes. The data presents this as work in progress across faculties.
  • Many programmes intentionally seek to develop students' critical consciousness through grappling with social justice concerns. This aligns with decolonisation goals of cultivating critically aware graduates.
  • Issues engaged include those affecting marginalised communities, unequal societies, structural oppression - demonstrating efforts to centre minority experiences. 
  • Approaches include critical readings, case studies, theoretical frameworks, community projects - showing attempts to integrate analysis and praxis.
  • Cultural studies, practice modules, engagement projects indicate grounding analysis in lived realities and striving for social impact. 
  • Compulsory and embedded nature of such topics in curricula of some programmes reflects strategic prioritisation of critical learning outcomes.
  • However, coverage appears uneven, with some programmes not mentioning such elements explicitly. 
  • Linking critical consciousness to decolonisation work indicates an understanding of their relationship in cultivating graduates attuned to dismantling power structures.
 
Critiques and Recommendations
 
  • Decolonisation practices are being implemented to varying degrees across faculties/programs, with some showing more progress than others. This suggests it is still a work in progress.
  • Approaches mentioned include incorporating indigenous/community knowledge, focusing on marginalised knowledge/people, critiquing established narratives. 
  • Issues arise around resources like time, funding and capacity limitations for some decolonial work, especially initiatives involving external communities. 
  • Constructive critiques acknowledge unevenness but also willingness to improve, such as through strategic alignment, critical review processes and drawing on collegial expertise.
  • Challenges include keeping up with changing curricular trends, large class sizes impeding engagement, staff constraints on practical teaching.
  • Decolonising history and representations within the discipline remains ongoing in relevant fields like social work. 
  • There is awareness that decolonisation is not a once-off exercise but requires sustained effort over time.
 
In summary, the initial data suggests decolonisation is recognised as important but faces practical hurdles. Programmes demonstrate varying progress and openly discuss challenges, indicating reflexivity around enhancing decolonial practices.